THUMBING THROUGH THE PAGES of a May 1840 Burton's Gentleman's Magazine the reader alights on a curious essay about the "philosophy" of interior design written by the editor, Edgar Allan Poe. Beginning with a quote from Hegel that affirms philosophy as "utterly useless" and therefore the "sublimest of all pursuits," Poe proceeds to argue for a philosophical approach to internal decoration that implicitly establishes furniture as a potential source of the sublime ("Furniture" 243). Poe's subsequent claim, though, is that this philosophy of furniture is "nevertheless more imperfectly understood by Americans than by any civilized nation on earth," to which he adds that in terms of internal decoration "the English are supreme" and "the Yankees alone are preposterous" (243). Considering the "Yankee" composition of Poe's own audience, it is not surprising that the critical response to "The Philosophy of Furniture" stresses its "intentionally humorous tone" (The Edgar Allen Poe Society of Baltimore). What this dominant approach ignores, though, is Poe's serious investment in modeling cultivated taste for an American audience whose own "primitive" taste precludes domestic access to the sublime. (1) To this end, Poe, posturing as cultural critic, concludes the article with an invitation to his readers to watch as he sketches a "small and not ostentatious chamber with whose decorations no fault can be found" (244). Prominent among these faultless decorations is the arabesque. An analysis of Poe's arabesque reveals the link between his "humorous" theory of interior design and his serious theory of literary affect, ultimately providing the scholar with a pattern that elaborates the hitherto under-appreciated influence of Orientalism on Poe's aesthetics. (2) Ensconced in voluminous drapes, thick carpet pile, and diffuse light, the proprietor of the chamber "with whose decorations no fault can be found" dozes peacefully as Poe ushers his readers through a diorama of eclectic furnishings which include a Saxony rug, Sevres vases, and an Argand lamp. The atmosphere is one in which Poe insists "repose speaks in all." This sphere of repose is not only achieved through obscure lighting and plush materials, it is conducted by the meditative arabesque designs which adorn the wallpaper, carpet, and "all upholstery of this nature." However, when these very same arabesque images appear in Poe's fiction, they effect not pleasant dreaming but nightmarish terror. Indeed, only a few months prior to the appearance of the Burton's article, Poe had published Tales of the Grotesque and Arabesque, a document in which he credits his "peculiar taste" for the arabesque with establishing the "tenor of terror" that defines his "serious tales." (3) The arabesque, which operates as a "rigid" representation of leisure in "The Philosophy of Furniture," becomes animate in these "serious tales"--a metamorphosis which allows terror to infiltrate the domestic sphere. What then is the relationship between Poe's use of the static arabesque as a signifier of invigorated American taste and his use of the animate arabesque as a signified American terror?
