The world loves to use the word 'love', and yet very little of this word is really understood by anyone. Most equate it with feelings of deep affection, some confuse it with a deep romantic or sexual attachment to someone. These feelings of 'love' end up in pain when the love decreases or even increases. Such love is conditional and is associated with an internal need, even when one is not admitting this or aware of it. This is all 'worldly love' and is nothing but a phenomenon based on attraction. Where there is attraction, there is repulsion too. Everyone is familiar with this type of love in life relationships. Gnani Purush Dadashri defines Love for us all. That which does not increase or decrease is Love, says Gnani Purush Dadashri. It is that Love which does not see the fault of the the other. It is Love which is unconditional. It is Love that remains constant, regardless of the feelings or reactions of the other. The world has heard of such Love, but has not experienced it. That Love begins with awakening within, and coming Home, to the Self which is Love only.
A simple married gentleman by the name of Amabalal Muljibhai Patel attained enlightenment in June 1958. This happened while he was waiting for a train, at a busy railway platform in Surat, India. He became absolutely separate from any ownership of the mind-body-speech after the one hour internal spiritual explosion. Thereafter, his words became the foundation of the now famous direct and easy Path of Self realization called Akram Vignan. Words that have begun to awaken hundreds of thousands who pause to listen or read them.
This book on Love, will help the reader clear confusion about his feelings and frustrations within. It begins with question and answer sessions with the enlightened One, Upon reading this, one gradually comes to realize the difference between 'love' and 'Love'. Not being aware of the Source of Love within, one searches for it outside, in human interactions and relationships, only to be mired in more complications of attachment and aversion reactions.
